| [Letter] | [A4] | Entire question | |
| [Letter] | [A4] | 1. | Whether prudence is in the cognitive or in the appetitive faculty? |
| [Letter] | [A4] | 2. | Whether prudence belongs to the practical reason alone or also to the speculative reason? |
| [Letter] | [A4] | 3. | Whether prudence takes cognizance of singulars? |
| [Letter] | [A4] | 4. | Whether prudence is a virtue? |
| [Letter] | [A4] | 5. | Whether prudence is a special virtue? |
| [Letter] | [A4] | 6. | Whether prudence appoints the end to moral virtues? |
| [Letter] | [A4] | 7. | Whether it belongs to prudence to find the mean in moral virtues? |
| [Letter] | [A4] | 8. | Whether command is the chief act of prudence? |
| [Letter] | [A4] | 9. | Whether solicitude belongs to prudence? |
| [Letter] | [A4] | 10. | Whether solicitude belongs to prudence? |
| [Letter] | [A4] | 11. | Whether prudence about one's own good is specifically the same as that which extends to the common good? |
| [Letter] | [A4] | 12. | Whether prudence is in subjects, or only in their rulers? |
| [Letter] | [A4] | 13. | Whether prudence can be in sinners? |
| [Letter] | [A4] | 14. | Whether prudence is in all who have grace? |
| [Letter] | [A4] | 15. | Whether prudence is in us by nature? |
| [Letter] | [A4] | 16. | Whether prudence can be lost through forgetfulness? |